• What is a personal prelature?
• How does it resemble and how does it differ from other juridical structures in the Church?
• Why is there only one?

The most frequently asked questions are briefly answered here.

• On November 28, 1982, John Paul II erected Opus Dei as a personal prelature.

Canon Law Professor Msgr. Carlos José Errázuriz MacKenna answers questions about what this step means.

Msgr. Errázuriz Mackenna, a Chilean, is professor at the Pontifical University of the Holy Cross in Rome. He is also a Consultor for the Congregation for the Doctrine of the Faith, the Congregation for Divine Worship and the Discipline of the Sacraments, and the Pontifical Council for Legislative Texts. His books include Il diritto e la giustizia nella Chiesa

(Law and Justice in the Church), published by Giuffré Editori.

With his visit this weekend to Spain, Benedict XVI will fulfill two desires he has had for a long time: to go on a pilgrimage to Santiago de Compostela, and to contemplate Barcelona’s Church of the Sagrada Familia (Holy Family), said Isidro Catela, director of the press office of the Spanish Episcopal Conference.

“I invite you to accompany me with your fervent prayers this weekend as I make a pastoral visit to Santiago de Compostela, joining the pilgrims who are coming to the feet of the Apostle in this Holy Year”, said the Pope in remarks to Spanish-speaking pilgrims at the end of a general audience last November 3.

Here are some useful links:

• Web site of the Spanish Episcopal Conference;
• Official site of the Pope’s visit to Spain, Nov. 6 & 7;
• Blog “The Pope in Barcelona” (the links to the official web site and Facebook groups are available here);
• Facebook group “The Pope in Spain”;
• Facebook group “Let us welcome the Pope with a candle“.

Please watch the following video from RomeReports.com:

Recibamos al Papa con una vela!

]]> http://opusdeitoday.org/2010/11/pope-in-spain/feed/ 0 http://opusdeitoday.org/2010/10/the-church-cool-hip-and-creative/ http://opusdeitoday.org/2010/10/the-church-cool-hip-and-creative/#comments Sat, 30 Oct 2010 05:58:49 +0000 Aliza Racelis http://opusdeitoday.org/?p=912 Spanish Episcopal Conference: Effective Marketer!

Through GudNius.com, we found out about the Fund Campaign “Por Tantos” of the Spanish Episcopal Conference having won the “Marketing Effectiveness Awards” (“premios EFI”).  This campaign was created for the Episcopal Conference by Advise.es, a Spanish Marketing & Advertising Consulting Firm.  A key element in the successful fund-raising campaign was the creation of a strong and effective brand.

–o–o–o–

We would like to do 2 things here:

• To ask you to visit www.advise.es and watch the video that talks about the successful “xtantos.es” campaign website that was launched, and click here for a provisional translation to English;

• To analyze, via the “8 Ps of Marketing”, how the campaign strategically focused on each of the “8 Ps” on developing the creative marketing plan:

1. Product –> the Church in Spain and its various projects;
2. Price –> refers to what it costs the ‘target market’. In this case, the price is the very simple act of channeling taxpayers’ money to the Church. All the Church has asked for is that they put that ‘X’ there. This has made it a very “light” transaction, and is part of the reason for the campaign’s success.
3. Place –> various media through which the Church should advertise its needs;
4. Promotion –> promotional materials and plans;
5. Packaging –> how to let the creativity out!
6. Programming –> timing, networks, scheduling, etc.
7. People –> Who do we tap for this important endeavor?
8. Partnerships –> Spanish Episcopal Conference in close collaboration with Advise.es

PLEASE TELL US WHAT YOU THINK

• Benedict XVI appointed Archbishop Salvatore Fisichella, president of the Pontifical Academy for Life, as president of the recently created Pontifical Council for the Promotion of the New Evangelization.
• Benedict XVI appointed Cardinal Marc Ouellet, archbishop of Quebec, as prefect of the Congregation for Bishops and president of the Pontifical Commission for Latin America.
• Bishop of Basel Kurt Koch has been named as president of the Pontifical Council for Promoting Christian Unity. He takes the place of Cardinal Walter Kasper at the helm of the Vatican’s department for ecumenical outreach.
• The Holy See announced the nomination of priest, medical doctor and philosopher Msgr. Ignacio Carrasco de Paula to the presidency of the Pontifical Academy for Life on Wednesday, 30 June. Msgr. Carrasco de Paula served as the rector of the Pontifical University of the Holy Cross, 1984-1994, and director of its Moral Theology Department, 1994-2002.

For more up-to-date Catholic news and info, please bookmark Catinfor.com.  Also, if you’re on Facebook, please sign up for Catinfor English.  You might also want to bookmark Vatican Information Service news.

–o–o–o–o–

We share here a video of the song/music “You are a Priest forever…”, shared with us by Fr. Piotr (Polish Priest):

We hope you’d like it…

Prof. Arkes is the Edward Ney Professor of Jurisprudence and American Institutions at Amherst College, and he was received into the Catholic Church in a beautiful ceremony in the chapel of the Catholic Information Center in Washington, D.C. Enveloped in the love of his many friends and admirers, Hadley was baptized, confirmed, and received his first communion, reports Robert George, McCormick Professor of Jurisprudence and Director of the James Madison Program in American Ideals and Institutions at Princeton University, in his blog.

In the same blog: Speaking of his Jewish identity, Hadley said that he neither would nor could ever leave the Jewish people. His entry into the Church was for him, he stated, a fulfillment of his Jewish faith, and in no way a repudiation of it. Invoking the testimony and authority of the late Cardinal Lustiger of Paris, he declared that he was and would always remain a Jew, though a Jew who, like the earliest Christians, had come to accept Jesus as “the Christ, the Son of the living God.”

I thought I would do a brief explanation of the ceremony and also summarise some of what has been written in various blogs, but it might be better to just read his own words:

The Catholic Thing
COLUMNS, TUESDAY, 27 APRIL 2010
Finalmente: Coming Into the Church
By Hadley Arkes

In the photo: Prof. Hadley Arkes and his sponsor, Prof. Michael Novak.

It was last October, the Red Mass, said on that first Sunday in October just before the opening of the Supreme Court on the first Monday. My wife Judy and I were at the service at St. Matthew’s in Washington, and we were on the way to the Hilton on Sixteenth Street for the lunch following the Mass. Suddenly, and happily, we were joined on the walk by Fr. Arne Panula, whom I’d met years ago at the Opus Dei house in New York. He had moved over to direct the chapel and programs at the Catholic Information Center at Fifteenth and K. In a bantering way, Fr. Arne confronted me: “You, the most notable figure at the threshold, never quite crossing it.” (Never actually coming into the Church.) “What’s holding you back?” I dipped into the repertoire of Bert Lahr from the Wizard of Oz: “C-c-c courage! It’s what puts the ‘ape’ in ‘apricot’; it’s what I haven’t got.”

That move deftly got me out of challenge posed here in an affectionate way. But only for a moment. One month later I dropped in to a noon Mass at the CIC and Fr. Arne, in the homily, remarked that “the one thread that connected these two readings today is c-c-c-c courage.” That was the hook that finally worked. We had lunch, we mapped out a series of five or six sessions of instruction, for the decision was finally made. And just yesterday (as I write this), on April 24, I came into the Church in Fr. Arne’s chapel, with Michael Novak as my sponsor.

To my astonishment, friends were willing to fly in from Boston and Cleveland and places even more exotic for this occasion. The chapel was filled with dear friends, and it was deeply moving to see them coming up to take communion. Fr. Arne’s service was elegant and lovely, his homily deeply thoughtful. And sure enough, he managed to weave in a note about “c-c-c-c courage.” But even Fr. Arne professed to be moved by the friends gathered there. To me they had come to represent the “body of the Church”: every one of them marked a moment, or even a chapter in the story, for they each revealed to me, in their own character, what it meant to lead a Catholic life. Each in his own way, taught me something of the teachings of this Church, and each showed me the welcoming face of the Church.

It began with Dan Robinson, when we were on the faculty together at Amherst. I was beginning to think in a probing way about the issue of abortion, and Dan showed me that the Church’s position really depended on a combination of empirical evidence (embryology), woven with moral reasoning. It was natural law reasoning. As Aquinas said, the divine law we know through revelation, but the natural law we know through that reason that was natural for human beings. The Church’s moral position here did not depend on faith or belief. One didn’t have to be Catholic to understand it. And that was precisely the teaching of the Church.

As I began to write myself on abortion and marriage and the issues of the day, I was filling out a natural law perspective, and drawing to myself a constituency certain that I was a Catholic writer. Joe Reilly, in Boston, was the first one to tell me years ago that I was becoming a notable “apologist” for Catholic teaching. Dan Robinson would say, “Yes, but your problem is that you’re pre-Vatican II.” As a Jewish Catholic, I was too severe a Catholic.

One friend, who converted at Oxford, told me that the resonating line for him came from our friend Dermot Quinn. Dermot said that you can believe everything the Church tells you and not be a good Catholic. The question is, “Do you believe in the Church as a truth-telling institution?” And I thought: I do, I really do. When the Church stands contra mundum¸ against the currents of relativism in the world, my inclination is to think that the Church has it right.

As Fr. Jim Burtchaell used to say, the Church draws on vast experience and lifts a mirror to put in one’s face: it shows you what you are going to look like if you proceed along this path. The Church has become the main enclave to preserve the sobriety of moral reasoning, natural law reasoning, when the currents of relativism have inundated and corroded the academy and other institutions.

I’ve come to this matter then through the Church. But the Church cannot be understood apart from the one who planted the Mustard Seed from which it grew and took its shape and character. Nor can it be detached from the Spirit that managed to preserve the discipline of its moral teachings even through times of trouble and disarray.

We had, clustered around us, the friends who had formed and nourished the journal First Things, and the band of brothers, led now by Robert Royal, who held together in bringing forth the The Catholic Thing. There is more to the story, of course, than I can relate in this space; it will have to come later. But to take a line from Richard Neuhaus, it may be a story about, “How I became the Catholic I was.”

Hadley Arkes is the Ney Professor of Jurisprudence at Amherst College.
© 2010 The Catholic Thing. All rights reserved. For reprint rights, write to: info at thecatholicthing dot org
The Catholic Thing is a forum for intelligent Catholic commentary. Opinions expressed by writers are solely their own.

Some of the people mentioned here:

Fr. Arne Panula, Director, Catholic Information Center

Prof. Robert P. George